Saturday, 8 September 2012

Danish study suggests much higher maternal death rates after abortion compared with delivery

Top story:

Major new study from Denmark reveals significantly higher maternal death rates following abortion compared with normal delivery
A new study of half-a-million Danish women suggests significantly higher maternal death rates following abortion compared with delivery. The study follows studies from Finland and Scotland which suggest that abortion is a risk-factor for premature births in subsequent pregnancies. [Peter Saunders, 6 September] John Smeaton, SPUC's chief executive, commented: "The truth is that abortion is bad for women and these studies are providing compelling evidence of that truth."

Other stories:

Abortion
Embryology
Euthanasia
Population
  • UK Home Secretary refuses to set formal 70m population cap [Mail, 7 September]
  • 75% of new mothers would stay at home to bring up their child if they could afford to, suggests survey [Mail, 7 September]
  • Civil rights activist asks Apple to speak out against China's one-child policy [Macworld, 6 September]
Sexual ethics
General
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Support the vital 'Ocean to Ocean' pro-life pilgrimage

Against the background of a rapidly-deepening global attack on life, leaders of pro-life movements of 16 European and Asian countries met on Saturday 28 January at the Shrine of Our Lady of Częstochowa in Poland. The protection of the Civilisation of Life and Love throughout the world was entrusted into the loving hands of the Most Blessed Virgin Mary. The Act of Entrustment which inaugurated From Ocean to Ocean makes both the situation and its aim quite clear. During a ceremony Archbishop. S. Nowak blessed a specially-created replica of the Częstochowa Icon with the intention of protecting life. The icon was then entrusted to the Russian Orthodox pro-life movement, a small band of whom have now have successfully brought it on  a pilgrimage of 25,000 difficult kilometres across the Russian Far East, Siberia, Kazakstan and European Russia for the veneration of Christians.

This epic pilgrimage will continue in England and Scotland between 5 to 16 November 2012. Please:

For further information, please contact:
Dr.Thomas Ward dr.thomas.ward@btinternet.com
Member of the international executive
From Ocean to Ocean
Corresponding Member of the Pontifical Academy for Life
Founder and Vice-President of the National Association of Catholic Families (NACF)
From Ocean to Ocean is under the auspices of:
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Wednesday, 5 September 2012

Premature births more likely in post-abortive women, suggest studies

Women who have had three or more abortions run higher risk of giving birth to a premature and low-weight baby, suggests Finnish study
Findings in a study of 31,000 Finnish women suggest that women who have had three or more abortions run a higher risk of giving birth to a premature and low-weight baby. [Press Association, 30 August] In a related story, a Scottish study has suggested that there is a risk of premature birth after only one abortion. [Telegraph, 5 September] Anthony McCarthy, SPUC's Publications and Education Manager said: "The study by Dr Reija Klemetti and her colleagues should lead researchers to investigate further the consequences of repeat abortions on mothers and children. The abortion industry not only lacks all concern for the unborn child it targets but frequently expresses outrage at research indicating that abortion can have serious physical and psychological consequences for the woman. We best support women by giving them all the facts: any honest researcher who seeks to look into the effects of abortion on the woman and subsequent children she conceives should be supported."

Other stories:

Abortion
Embryology
Population
  • Half of UK women delay starting family because they don't want to give up freedom, suggests survey [Mail, 5 September]
Sexual ethics
General
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Monday, 3 September 2012

Anthony McCarthy rebuts the vices of bad science

Anthony McCarthy, SPUC's education and publications manager, has written the following response to the latest attack on SPUC's campaign against same-sex marriage:
"Following a dishonest article in Pink News, a website called (without irony) Vice published a hit piece about SPUC’s real marriage campaign. Although the writer was given various materials by SPUC (lobby briefing, position paper, background paper) containing academic sources for our claims, he declined to peruse these – or if he did, no hint emerges from his post.

SPUC has already pointed out in our literature that in the UK babies conceived outside of marriage are about 4-5 times more likely to be aborted than those conceived inside marriage. (Unmarried status and abortion are also closely linked in the US  as we mentioned in a blogpost on this issue earlier this year.)

Moves which undermine marriage by redefining it out of existence will inevitably impact harmfully on society. Aurel Kolnai, the philosopher, pointed this out in relation to proposals for ‘trial marriage’:
“as though the genuine attempt to give oneself in marriage were possible for a trial period! As though real marriage could ever develop at all in a society adapted to officially approved weekend relationships finalised as forms of life.”
The evidence for the importance of traditional family structure for children’s well-being is overwhelming. For example:
In the case of abortion: have we, in fact, seen an overall increase in abortion rates in those countries (very few countries) where same-sex marriage has been legalised for more than five years? Perhaps not, but would we really expect such an increase, after such a relatively short period? Just as with easy divorce laws, these things take time: would any serious social scientist expect an effect so soon? Yet as with easy divorce laws, it is not unreasonable to expect an adverse effect of same-sex marriage on attitudes to marriage, sex and children – even if these attitudes are likely to be already somewhat damaged in the countries in question. We are after all, talking about a radical redefiniton of marriage. Now it is no longer connected to - or consummated by - the life-giving kind of act (if not always fertile in practice) of a kind of union built around and oriented to the conception, welcome and nurture of new human beings.

Of course, many societal pressures, pulling in different directions, will affect the abortion rate in any given country. What we can say, however, is that where traditional marriage has been weakened and where the sexual revolution has been fostered by those who wish to displace the central role of traditional marriage in society, children suffer, and unborn children suffer most. Hardly surprising when adults’ ‘sexual rights’ trump considerations of the common good and the genuine rights and dignity of all. SPUC will continue to reiterate this message in season and out – confident in the science and the basic human experience behind our message.

Following Vice's scientifically naïve piece, Dr Ben Goldacre, someone who claims to detect ‘bad science’ on a regular basis, weighed in on Twitter. He wrote:
A hipster from Vice talks to an idiot about science. http://m.vice.com/en_ca/read/gays-getting-married-will-make-everyone-get-abortions
Of course, Dr Goldacre identifies no error in what we said. This is the same Dr Goldacre whose smear tactics against Professor Priscilla Coleman and her research on abortion and mental health – research boldly defended by the pro-choice researcher David Fergusson - have been exposed. Dr Goldacre never, of course, utters a word against the ‘bad science’ claims of the abortion industry regarding mental health (refuted by papers such as "Reactions to abortion and subsequent mental health", David M. Fergusson et al., British Journal of Psychiatry, 2009), or the claims about gay parenting made by the pro-abortion American Psychological Association (see "Same-sex parenting and children’s outcomes: A closer examination of the American psychological association’s brief on lesbian and gay parenting". Dr Goldacre also lends support to the British Humanist Association, whose 'commitment' to truth and science in regard to abortion has also been exposed.

It is perhaps fitting that Dr Goldacre should, in the end, be unable to contain his contempt for young human life, as this obscene retweet reveals:
o..m...f...g... RT @robertofoddai: they even have a cute upset fetus as a logo... http://bit.ly/RRlwpq
Dr Goldacre may wish to know that the logo he sneers at simply reflects real-life images of unborn children, including those now available in high-resolution ultrasound Seeing a photograph of one such baby drew the sad comment from one post-abortive woman, remembering her own baby aborted at 12 weeks, that the baby was not only human, but recognizably so.

SPUC is here to defend such babies and their mothers, in relation to threats which arise in different areas of social life, including threats to marriage, the institution that has always offered them protection. Our aim in all we do is to honour, not dishonour, truth, science and the dignity of all human beings."
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Sunday, 2 September 2012

Read this barn-storming article by Cardinal O'Brien on same-sex marriage

Cardinal Keith O'Brien, the head of the Catholic church in Scotland, has written a barn-storming article (full text below) for today's Mail on Sunday, in which he exposes the flimsy assurances by the Scottish government on same-sex marriage, and concludes:
"While I pray that our elected leaders will sustain rather than subvert marriage, I can assure the Scottish Government that together with Scotland’s silent majority, we will continue to do everything we can to convince them that redefining marriage would be wrong for society."
Here are the things you need to join Cardinal O'Brien and SPUC in working to stop same-sex marriage:
Cardinal O'Brien - Mail on Sunday - Sunday 2 September 2012
"In the course of recent months the “debate” on Same Sex Marriage has ebbed and flowed to little real effect. The Scottish Government set itself on a course to redefine marriage and notwithstanding the inconvenient truth of a public consultation on the matter, which returned a 65% “no” vote; it remains set on that course.

We are told that the parliamentary process involved will require action by both the Scottish and UK parliaments and a raft of new guidance for employers and others. This is because the administration actually promised two things: legislation permitting same sex marriage and protection from compulsion for those opposed.

Amongst the most overused replies to the Catholic Church’s opposition to marriage redefinition is the hackneyed; “no church will be forced to carry out same sex marriages” Incredibly, proponents of the change seem to think that by simple repetition this empty phrase will somehow develop meaning. The Church opposed the Abortion Act passed in 1967, and the Human Fertilisation and Embryology Act passed in 1990, even although none of these legislative acts imposed any requirement or burden on the church it opposed them vigorously and completely. Why? Simply because it cares for society and humanity. This includes a deep concern for the vast majority of our fellow human beings who are not Catholics.

The religious identity of the tens of thousands of women who have had abortions over the past 45 years is irrelevant to the church as is the religious affiliations which countless thousands of embryos might have enjoyed had they been allowed to survive into child and adulthood rather than ending up in laboratory waste. The Church addresses the great human suffering they all represent. It is motivated by compassion for life, all human life.

The Catholic Church cares that across the Western world young men and women, but especially men, who are coming to terms with same sex attraction, are being prematurely locked into what may be a passing phase in their sexual identity, and are being encouraged and even urged into potentially harmful patterns of behaviour, which even our own NHS Scotland admit leave them, “disproportionately affected by HIV and other sexually transmitted infections.”

Earlier this year I suggested that the disingenuous attempt to marginalise church concerns by repeating the mantra “you won’t have to take part” was a bit like Government legalising slavery with the words “you won’t need to keep a slave” It would be hypocritical. Many, then and since chose to mischievously and maliciously misquote my comments and suggest I had equated homosexuality with slavery – which I demonstrably hadn’t. This deceitful dissembling however did cause me to draw a very serious conclusion; many of those who support Same Sex Marriage do not want to engage in detailed debate on the subject, rather they prefer to attack, to marginalise and to misrepresent.

I take this opportunity to restate some of the concerns of the Church, concerns which have previously been ridiculed or ignored.

Along with others, we have asked what can stop further erosion and destruction of the meaning of marriage once it ceases to be the relationship between a man and a woman and becomes the recognition of a commitment made by adults who love one another? Such redefinition must surely, logically allow for multiple partners to enter into “marriage” we have warned.

Our warnings have been dismissed. Yet, earlier this week we read reports from Brazil, where a civil partnership between three people has been officially recognised in the state of Sao Paolo. The relationship between one man and two women was passed by public notary Claudia do Nascimento Domingues, who said the trio were entitled to “family rights” adding "What we considered a family before isn't necessarily what we would consider a family today," The notary said in granting the wishes of the man and two women, that there was nothing in law that prevents such an arrangement. The trio have lived together in Rio de Janeiro for three years, and have a common bank account and share bills and expenses.

Along with others, we have warned that opt outs from legislation can easily be overturned. If Parliament votes to protect religious celebrants from being compelled to conduct Same Sex Marriages it can just as easily vote to overturn that protection.

Earlier this summer the Danish Parliament voted to force churches in the established Evangelical Lutheran Church to perform same-sex “marriage” ceremonies inside their sanctuaries, although one-third of all the denomination’s priests say they will not participate in such rituals.

Denmark’s Parliament voted by an overwhelming 85-24 margin to compel churches to carry out unions for same-sex couples that are identical to heterosexual marriage celebrations. The law took effect in June, overturning the previous decision to allow churches to opt out. Interestingly and worryingly, in this context the Scottish Government’s rhetoric has focussed on protecting “religious celebrants” rather than churches.

Along with others, we have warned that even if religious ceremonies are not forced on churches allowing the use of their premises may well be. In April of this year - The city council of Hutchinson, Kansas, considered enacting a new statute adding sexual orientation and sexual identity to the city’s non-discrimination policy in all public accommodations. The measure would specifically include churches that rent their property to the public.

According to a city spokesman; “If a church has a parish hall that they rent out to the general public, they could not discriminate against a gay couple who want to rent the building for a party,” such as a same-sex ceremony or reception.
Religious facilities, including churches, “would not be able to discriminate against gay and lesbian or transgender individuals,” Meryl Dye, a spokeswoman for the Hutchinson Human Relations Commission, confirmed. “Unless the city council includes an exemption for churches, it would generate a discrimination complaint for the gay couple and it would be investigated” – and possibly lead to a fine.

Each of these cases confirms and expands on the fears and concerns we have expressed. They show where this debate is going and our media and our politicians have almost universally ignored them.

Launching a National Marriage Sunday in the Catholic Church last week, I said that the Church's teaching on marriage was unequivocal; it is uniquely, the union of a man and a woman and it is wrong that Governments, politicians or Parliaments should seek to alter or destroy that reality.

While I pray that our elected leaders will sustain rather than subvert marriage, I can assure the Scottish Government that together with Scotland’s silent majority, we will continue to do everything we can to convince them that redefining marriage would be wrong for society."
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Bishop Davies calls on Christians to take personal stand against same-sex marriage

Mark Davies, the Catholic bishop of Shrewsbury, has called on Christians to make a “personal stand of faith” in response to the push for same-sex marriage. In a homily (full text, also below) at a Mass celebrated jointly for the Catholic Women’s League and the Union of Catholic Mothers at Chester, Bishop Davies said:
“In the gentle reign of Queen Elizabeth II Christians have been threatened in their employment or even brought before courts for their witness and the Church’s social care agencies have been closed down by legislation which recognises no place for the Christian conscience.

“The determination of the present Coalition Government to legally re-define marriage may soon present new questions of conscience and legal threats to those who continue to profess the truth about marriage as the lasting union of one man and one woman."
SPUC has also issued a call for people to take a personal stand against the move for same-sex marriage - see our lobby alert of 3 August and our materials below:
Bishop Mark Davies, homily at the Annual Meeting of the Catholic Women’s League & Union of Catholic Mothers 30th August 2012
"This week we have seen Hurricane Isaac gathering off the coast of America and the anxious preparations for the moment this tropical storm finally strikes land. Our ancestors lacked computer simulations mapping out the likely courses of hurricanes but they were attentive to the atmospheric changes portending storms to come. Today, as Christians, we increasingly notice such changes within the atmosphere of British society often manifested in a growing hostility to the public profession of faith. Changes in attitude which are sometimes subtle, sometimes blatant when in the gentle reign of Queen Elizabeth II Christians have been threatened in their employment or even brought before courts for their witness and the Church’s social care agencies have been closed down by legislation which recognises no place for the Christian conscience. The determination of the present Coalition Government to legally re-define marriage may soon present new questions of conscience and legal threats to those who continue to profess the truth about marriage as the lasting union of one man and one woman.

It would be exaggerating to suggest that Christians in Britain face outright persecution. Our Holy Father, Pope Benedict, showed us clearly during those unforgettable days of September 2010 there remains a vital place for the Christian voice and witness in the public square. However, it would be foolish to ignore these atmospheric changes around us which may point to a gathering storm for believers. We must not fail to heed the repeated words of Our Lord in the Gospel, “stay awake …” and “stand ready …” (Mt.24: 42,44) nor can we fail to take courage from the Apostle’s assurance today that: “He will keep you steady and without blame until the last day” which will be “the day of Our Lord Jesus Christ” (I Cor. 1:9). The truth of Christ will finally prevail. Of this have no doubt. In the meantime, Pope Benedict reminded us yesterday, the truth is the truth. Recalling the Martyrdom of St. John the Baptist the Holy Father reflected he, “did not keep silent about the truth, and thus he died for Christ who is the Truth … Christians in our times …” Pope Benedict said, “cannot give in to compromise when it comes to the love of Christ, for his Word, for his Truth” (General Audience 29th August 2012).

Today we remember three women of such faith and courage honoured by you as the Catholic Women’s League and the Union of Catholic Mothers. From Yorkshire we honour Margaret Clitheroe; from Essex, Anne Line; and from our own Diocese of Shrewsbury we honour Margaret Ward, born in Congleton within this Cheshire County. All are now recognised as Saints of the whole Church because when a storm broke across their lives, their homes and families, they continued standing in the faith they shared. On this August day in 1588 St. Margaret Ward crippled by appalling torture went to the gallows accompanied by four lay men and one priest. The contemporary record tells us they went to Tyburn singing! At her trial she had told the judge that she would be ready to lay down many lives, if she had them, rather than go against her conscience or do anything “against God and His holy religion”. St Margaret Ward saw that the truth is the truth and she could not, in the Holy Father’s words, give way to compromise when it came to the love of Christ or His Truth, no matter how ferocious the storm or how tempting the false promises of a short-lived peace.

Pope Paul VI when announcing his intention to canonise these three women among the 40 martyrs of England and Wales spoke of their “genuine faith which will have nothing to do with ambiguity or false compromise”. Pope Paul wanted to high-light their example of Christian charity in an age which had stirred up hatred, “such attitudes,” he said, “are completely foreign to these heroes of the Christian faith.” Speaking more than 40 years ago this prophetic Pope spoke of the threat to the spiritual heritage of our civilization and wanted future generations to recognise that, “these blessed martyrs did not hesitate to surrender their lives in obedience to the clear voice of conscience and the will of God, and are a glowing testimony to human dignity and liberty” (18th May 1970). In this way Pope Paul foresaw that the witness of these Saints and Martyrs of a previous era would speak clearly to our own.

Pope Benedict is now inviting us to celebrate a “Year of Faith” from October this year until the Solemnity of Christ the King next year. This year marks the fiftieth anniversary of the opening of the Second Vatican Council, the great ecclesial event of our life-time, and the twentieth anniversary of the publication of “The Catechism of the Catholic Church” as its authentic fruit. The Holy Father tells us that professing our Catholic faith must lead to “public testimony and commitment.”

“A Christian,” he writes, “may never think of belief as a private act. Faith is choosing to stand with the Lord so as to live with Him … The Church on the day of Pentecost demonstrates with utter clarity this public dimension of believing and proclaiming one’s faith fearlessly to every person” (Porta Fidei no. 9). Among the initiatives in this Shrewsbury Diocese I am asking all our parishes to consider a public act of witness to the faith we share within their own circumstances and locality. It was, indeed, wonderful to see on the streets and roadways of London, Edinburgh, Birmingham and Glasgow this public testimony in those great crowds during Pope Benedict’s visit to our country almost two years ago. Yet it is with those brave and holy women honoured today that we each recognise the need for that personal stand of faith amidst the gathering storms of our life-time so future generations may echo the words of St. Paul today: “the witness to Christ has indeed been strong among you” (I Cor. 1: 6). May it be so, Amen."
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Wednesday, 29 August 2012

SPUC defends Northern Ireland politician over abortion controversy

Jim Wells MLA
SPUC defends Northern Ireland politician over abortion controversy
SPUC has defended Jim Wells, a Northern Ireland politician, over his opposition to abortion in all circumstances, including after rape. In a letter to The Belfast Telegraph, Liam Gibson's SPUC's Northern Ireland developement officer, wrote: "Attacks on Jim Wells MLA for defending unborn children ignore the reality of abortion ... Rape is traumatic, but to argue that aborting a child conceived through rape undoes that trauma ignores that abortion, too, is an act of violence. Of 200,000 babies aborted in Britain annually, less than 1% are conceived through rape ... Today, Spuc is proud to work with Jim Wells and other politicians who believe a child's right to exist does not depend on the circumstances of his, or her, conception. [Belfast Telegraph, 29 August]

Abortion
Embryology
Population
  • One million UK adults delaying starting a family due to rising living costs, claims study [Telegraph, 28 August]
Sexual ethics
General
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Tuesday, 28 August 2012

Biologist Dr James Sherley skewers as 'absolutely false' claims by eugenicist Julian Savulescu for genetic screening

Dr James Sherley at SPUC conference, 2007
Top stories:

Biologist Dr James Sherley skewers as 'absolutely false' claims by eugenicist Julian Savulescu for genetic screening

A leading scientist has demolished claims by a prominent eugenicist for genetic screening. Dr James Sherley, a American biological engineer, was commenting on claims by Dr Julian Savulescu that parents should use genetic screening of human embryos to select personality traits. Dr Sherley, in comments to LifeSiteNews.com, said: “Our understanding of the contribution of the human genome to human psychology is not nearly advanced enough to make such a claim", adding "only fools and egoists would profess that they know better than Nature which traits are ‘positive’". [LifeSiteNews.com, 23 August]

SPUC Pro-Life offers its condolences on the death of Tony Nicklinson
SPUC Pro-Life, which was officially represented in the Debbie Purdy and Diane Pretty cases, has offered its condolences to the loved ones of Tony Nicklinson, who has died. Mr Nicklinson, who had 'locked-in' syndrome, last week lost his High Court bid for permission for euthanasia. Paul Tully, SPUC's general secretary, commented: "We offer our condolences to Mr Nicklinson’s family and friends. We note reports that his death was peaceful and while surrounded by his loved ones." [SPUC, 22 August]

Other stories:

Abortion
Embryology
Euthanasia
Sexual ethics
General
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Friday, 24 August 2012

SPUC rebuts smears by homosexual newspaper

Pink News, which advertises itself as ‘Europe’s largest gay news service’, has published an online story about SPUC’s real marriage flyer. Here is a response to the story by Anthony McCarthy, SPUC's education and publications manager:
The story manages to:
a) smear SPUC as an ‘anti-LGBT group’
b) ignore all written materials SPUC has put out on the subject (all available at www.spuc.org.uk - an address given in the flyer)
c) grossly misrepresent the contents of the flyer itself.

Basic journalistic good practice could, of course, have avoided all these faults. SPUC was not consulted about the article or asked to comment on the false claims made. SPUC has contacted Pink News six times (four times by telephone and twice by email) since the article went online but has received no reply or acknowledgement of any kind.

As Pink News in general, and journalist Christopher Brocklebank in particular, have failed their readership so dismally, it is left to us to correct them.

Re a) above:
Pink News labels SPUC “a pro-life and anti-LGBT group”. This is half-correct and half-smear. We defend the right to life, and we defend marriage, opposing its mooted redefinition as a genderless institution. The campaign, and the organisation itself, are not ‘anti-LGBT’; they are simply ‘pro-marriage’. Presumably Pink News regards homosexuals such as Brian Sewell and Christopher Biggins as ‘anti-LGBT’ for their opposition to same-sex marriage? Perhaps Stonewall’s lengthy silence on same-sex marriage and chief executive Ben Summerskill’s airing of fears of the exorbitant cost of changes to legislation (£5bn) qualify them as formerly anti-LGBT?

Re b) above:
SPUC’s materials, ignored by Brocklebank yet locatable at our website within seconds, can be found here:
Re c) above:
Pink News states:
“SPUC’s claim that same-sex marriages – if legalised – were more likely to lead to the abortion of unborn babies within those very marriages was not fully explained.”
It is true that this was not “fully explained” - not least because no such claim was ever made! The flyer states the following:
"We must protect real marriage because it protects children in the womb. Statistics show that unborn babies are four to five times more likely to be aborted outside of real marriage.”
In the hands of Brocklebank our statement is transformed into a claim about abortions ‘within’ same-sex marriages - as opposed to our concern at the harmful impact on future children of removing natural conception universally from the idea of marriage. Thus does Pink News set up a straw man for its readers. It’s a shame that the paper has such contempt for its gay readership.

Smears and outright misrepresentations - whether from Pink News, or from commentators who effectively support them - will not deter SPUC from this campaign: a campaign that puts the child at the centre of our concerns, not the sexual ‘rights’ of adults.

As Patrick Riley reminds us in his book 'Civilizing Sex':
“The very act of marrying implies children as the purpose and perfection of the state created by the act...Therefore man and wife ‘by themselves’ constitute a family, since in reality, if only in potency, there is no such thing as man and wife by themselves. When you say husband, you say father; when you say wife, mother.”
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Thursday, 23 August 2012

Vatican newspaper praises Cardinal O'Brien's "eloquent and effective" action against same-sex marriage plans

I am delighted to read in L'Osservatore Romano, a leading article, published yesterday, praising Cardinal O'Brien's and the Scottish bishops' fearless defence of families.

It describes the Cardinal's decision to suspend direct communication with the government of Scotland in protest against its support of the introduction of same-sex "marriage" as  "eloquent and effective" action. L'Osservatore Romano states:
"A symbolic action, but one that is eloquent and effective. Cardinal Keith O'Brien, Archbishop of Edinburgh and President of the Bishops' Conference of Scotland, has suspended direct communication with the government of Scotland in protest of its support of the introduction of same-sex unions to the country. The Cardinal refused to discuss the issue, leaving any future meetings to officials.

"The Scottish government has decided to modify the law in force, despite the fact that public opinion seems to believe the reform to be unnecessary. Nevertheless the government has been working towards the law this year and has indicated that the first same-sex ceremonies could happen as early as 2015. Regarding the proposal of the legalization of homosexual marriage in England and Wales, Cardinal O'Brien once more raises his voice in defence of civil society. His stance is not Catholic but simply one of a civil nature. The Cardinal upholds reason and common sense.

"This month the Scottish government began considering same-sex unions, asking the public if same-sex marriage should be introduced in England and Wales. The Cardinal said that he hopes that many people will respond and reflect on the possibility of signing the petition supporting traditional marriage."
Marriage as an institution protects children, both born and unborn. Statistics show that unborn children are much safer within marriage than outside marriage. For more information see SPUC's position paper and background paper on same-sex marriage.  Please do everything you can to support SPUC's Britain-wide lobby of Members of Parliament on marriage. Like Cardinal O'Brien, let's not be intimidated by charges of 'homophobia' as we seek to uphold the institution of marriage, which is the faithful lifelong union between one man and one woman, which is the foundation of the family and the fundamental group-unit of society.

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Wednesday, 22 August 2012

SPUC Pro-Life offers its condolences on the death of Tony Nicklinson

SPUC Pro-Life, which was officially represented in the Debbie Purdy and Diane Pretty cases, has offered its condolences to the loved ones of Tony Nicklinson, who died today. Mr Nicklinson, who had 'locked-in' syndrome, last week lost his High Court bid for permission for euthanasia.

Paul Tully, SPUC Pro-Life's general secretary, told the media earlier today:
"We offer our condolences to Mr Nicklinson’s family and friends. We note reports that his death was peaceful and while surrounded by his loved ones."
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Cardinal O'Brien and his fellow bishops are giants in defence of marriage

Please see below a press release and a message from the Catholic Bishops' Conference of Scotland. The Scottish bishops are giants in defence of marriage. In particular, Cardinal O'Brien is a shepherd of the flock who is taking care, not only of the families in his archdiocese and in Scotland, but also of countless thousands of families who are thrilled to hear his voice and experience his leadership throughout Britain and Ireland.

We must respond to that leadership. Please do everything you can to support SPUC's Britain-wide lobby of Members of Parliament on marriage. Like Cardinal O'Brien, let's not be intimidated by charges of 'homophobia' as we seek to uphold the institution of marriage, which is the faithful lifelong union between one man and one woman, which is the foundation of the family and the fundamental group-unit of society.

To help you lobby your MP, please read two new documents:
Further information on SPUC's position on same-sex marriage can be found in our position paper and background paper.

Will you organize a group in your area to leaflet door-to-door on this issue? If so, please email me johnsmeaton@spuc.org.uk

Scottish Catholic Media Office (SCMO), 22 August 2012:

Cardinal O'Brien calls on politicians to "sustain rather than subvert Marriage"

The Catholic Church in Scotland will inaugurate "National Marriage Sunday" on Sunday 26 August 2012. In a Pastoral Letter to be read out in all of Scotland's 500 Catholic parishes, the Bishops' of Scotland will
"place a special emphasis on the role of the family founded on marriage"
and stress that
"marriage is a unique lifelong union of a man and a woman".
In a strongly worded message, the Bishops will restate, their
"deep disappointment that the Scottish Government has decided to redefine marriage and legislate for same sex marriage".
As well as thanking parishioners for their past support in defence of marriage, the message will urge them to
"continue to act against efforts to redefine it".
Endorsing the initiative Cardinal Keith O'Brien, President of the Bishops' Conference of Scotland said:
"The Church's teaching on marriage is unequivocal, it is uniquely, the union of a man and a woman and it is wrong that Governments, politicians or Parliaments should seek to alter or destroy that reality."
Cardinal O'Brien added:
"With this letter we will announce the creation of a National Commission for Marriage and the Family, a body which will be charged with promoting the true nature of marriage, it will develop an online prescence and produce materials and organise events which will help Catholic families to support and sustain marriage.

While we pray that our elected leaders will sustain rather than subvert marriage, we promise to continue to do everything we can to convince them that redefining marriage would be wrong for society".
A Message for Marriage Sunday, 26 August 2012, from the Bishops’ Conference of Scotland:
"In all things, we as Catholics look to Jesus Christ as our model and teacher. When asked about marriage He gave a profound and rich reply: “Have you not read that the Creator, from the beginning, ‘made them male and female’, and said: ‘This is why a man must leave father and mother and cling to his wife and the two become one body’.” (Matthew, 19: 4-5) In the Year of Faith, which begins this October, we wish to place a special emphasis on the role of the family founded on marriage. The family is the domestic Church, and the first place in which the faith is transmitted. For that reason it must have a primary focus in our prayerful considerations during this period of grace.

We write to you having already expressed our deep disappointment that the Scottish Government has decided to redefine marriage and legislate for same-sex marriage. We take this opportunity to thank you for your past support in defense of marriage and hope you will continue to act against efforts to redefine it. We reaffirm before you all the common wisdom of humanity and the revealed faith of the Church that marriage is a unique life-long union of a man and a woman.

In circumstances when the true nature of marriage is being obscured, we wish to affirm and celebrate the truth and beauty of the Sacrament of Matrimony and family life as Jesus revealed it; to do something new to support marriage and family life in the Catholic community and in the country; and to reinforce the vocation of marriage and the pastoral care of families which takes in the everyday life of the Church in dioceses and parishes across the country.

For that reason, in the forthcoming Year of Faith we have decided to establish a new Commission for Marriage and the Family. This Commission will be led by a bishop and will be composed mostly of lay men and women. The Commission will be charged with engaging with those young men and women who will be future husbands and wives, fathers and mothers, and with those who already live out their vocation to marriage and parenthood in surroundings which often make it hard to sustain and develop the full Catholic family life we cherish.

We wish to support too, those who are widowed, separated and divorced and all who need to feel the Church’s maternal care in the circumstances in which they find themselves. The new Commission will promote the true nature of marriage as both a human institution and a union blessed by Jesus. The Commission will be asked to develop an online presence so that prayer, reflection, formation and practical information on matters to do with marriage and family life can be quickly accessible to all. It will also work to produce materials and organise events which will support ordinary Catholic families in their daily lives. During the course of the coming year we will ask for your support for these initiatives.

Our faith teaches us that marriage is a great and holy mystery. The Bishops of Scotland will continue to promote and uphold the universally accepted definition of marriage as the union solely of a man and a woman. At the same time, we wish to work positively for the strengthening of marriage within the Church and within our society.

This is an important initiative for all our people, but especially our young people and children. We urge you to join us in this endeavour. Pray for your own family every day, and pray for those families whose lives are made difficult by the problems and cares which they encounter. Finally, we invite you to pray for our elected leaders, invoking the Holy Spirit on them, that they may be moved to safeguard marriage as it has always been understood, for the good of Scotland and of our society."
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Tuesday, 21 August 2012

Cardinal breaks off relations with Scottish first minister over gay marriage

Cardinal O'Brien
Top story:

Cardinal breaks off relations with Scottish first minister over gay marriage
Cardinal Keith O'Brien, the head of the Catholic Church in Scotland, has broken off relation with Alex Salmond, the Scottish first minister, over the Scottish government's approach to same-sex marriage. The cardinal has insisted that all future discussions between the church and the  government be conducted by officials instead. [Express, 20 August] Cardinal O'Brien has been the UK's most outspoken religious leader against same-sex marriage. John Smeaton, SPUC director, commented: "Cardinal O'Brien's recent announcement breaking off dialogue with senior Scottish politicians is a sign of how grave the situation is. When politicians give the impression that they are listening, but continue pursuing the opposite objectives (in this case, the abolition of legal recognition for real marriage, replacing it with a counterfeit) firm action is needed."

Other stories:

Abortion
Embryology
Euthanasia
Sexual ethics
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Friday, 17 August 2012

Dr Sardella's loses top job rather than research on tissue from a baby killed in induced abortion

Thomas and son Emanuele
Dr Sardella is one of the bravest men I've had the privilege to meet and it's my pleasure to introduce him now to my readers - a man who, together with his wife, has risked his future because of his respect for human life.

Dr. Thomas Sardella obtained his Master in Research in Biological Sciences in Rome University – Tor Vergata  – with summa cum laude following a 5-year course. The subjects he studied included zoology, botany, molecular biology, biochemistry, embryology, genetics, anatomy, physiology, cytology and histology, and ecology. He then successfully completed a Ph.D. course in the Faculty of Biomedical and Life sciences in a leading British university carrying out scientific research on spinal cord regeneration and transplantation of adult cells in animal models. He was then employed as a research assistant in the same university and went on deepening his understanding of pain and its transmission through the central nervous system.

I met with Thomas in one of my trips north. We had lunch together in an Italian restaurant next to Edinburgh Haymarket station where we ate a delicious pasta all’ amatriciana!

Fortunately, I have a note of our discussion - which now follows:

JS: Thomas, tell me about the adventure which led you to put your entire future in jeopardy?
TS: John, as you probably know, funding research is not considered a priority in the present critical financial situation. Year after year it is becoming harder and harder to secure money for scientific research, so my work contract in the university in which I was working was to end on the 31st of December 2011 due to limitation of funding. My boss is a leading researcher in his field and we were hoping to find a grant to pay my research and salary to support my family, while we were waiting for a larger five year grant. Finally, a small funding opportunity arose at the end of September 2011. This was supposed to keep me going for the first six months of 2012 and consisted in a collaboration with a research group in San Diego (USA).

JS: What did the research involve?
TS: The research group led by Dr. M. in San Diego would take tissue from an unborn child immediately after an induced abortion. This was carried out around the 8th week of gestation and then the American team would culture the tissue from the embryo in the appropriate conditions. The cells would then be transplanted in the central nervous system in animal models. Slices from these transplanted animals were to be sent to my group in Britain where I was to analyse them. This collaboration was necessary as my group has renowned knowledge and skills.

As you can notice I was not going to be directly involved in the abortion, but how could I have looked through the microscope forgetting that those cells were taken away from the child together with his/her life?

JS: Why as a scientist do you think it was wrong?
TS: The same question was put to me by a student in the John Paul Academy secondary school during a talk I gave some time ago.

My answer is surprisingly simple! If we agree that it is wrong to kill a human being, a member of the homo sapiens species, then we need to ask ourselves when do we become homo sapiens? For every organism of the animal kingdom it is the same answer: when a sperm cell fertilises the egg of the same species, any zoologist or embryologist will affirm that a new organism is conceived. When a human egg is fertilised by a human sperm cell there is nothing we can do to stop the new embryo from being part of our species. The new individual must be considered a human being.

Based on this knowledge, who can deprive this young human being of his/her right to live? Who can assign to the stages of embryonic development a moment when he/she holds human being’s rights? Who can arbitrarily choose a date when he/she acquires this right so that before this he/she can be legally killed?

JS: What was your first reaction when you found out about this research?
TS: I still remember when I read the email sent from San Diego about the requirement of human abortion in this collaboration: I leaned back on my chair with a feeling of repulsion and told myself I could not and would not do this. How could I convince myself that those 8 weeks old human beings did not have the right to live, and my career, my salary and my family were more important than their lives?

So I decided to lose my job.

JS: If it was not you killing those embryos and if the mother chose willingly to abort her baby, why did you feel that way?
TS: That same evening my wife, who has studied bioethics, confirmed that my stand was correct. We consulted Italian bioethics’ textbooks that asserted that I would have become a passive and remote collaborator of the abortion procedure: that is why I could not stop feeling so bad.

Not to be considered a collaborator in the abortion a scientist should be completely independent from it, and it is impossible for two reasons: firstly, before the abortion takes place the mother gives her consent for her aborted child to be used; as a consequence, all those involved in the research programme become co-responsible with her decision. You may not see it, but I personally know mothers who had IVF that gave their surplus embryos for research and were proud to make the world a better place because their “sacrificed” children were somehow useful to science. Secondly, for the researcher it is impossible to make it clear to everyone in his field that he does not approve of induced abortion. Last but not least, the most important aspect of research is to contribute to the advancement of scientific knowledge by publishing in scientific journals. If my research had been successful, then how could I have carried the burden of promoting the use of cells from the unborn victims of induced abortions?

JS: When did you make your choice official to your team?
TS: That same night, looking for comfort and guidance, I spoke on the phone to our parish priest, Father John Keenan, who confirmed my view and encouraged me, and the decision was officially taken in my heart.

The following day, I told my boss I needed a few minutes to chat together. When I told him, he was surprised human embryos were involved as he had not noticed himself. So we went through the methodology together and confirmed that was the case. He asked me if I wanted him to continue the paperwork for the job or if I preferred to be without a job. I said I could not carry out such research even if it meant becoming jobless from the 1st of Jan. End of story!

JS: Did you ever doubt you made the right choice?
TS: In the days that followed I questioned myself whether I had taken the right choice or not. The answer was straightforward as I pictured myself in two different lives, two different “mes”: the first "me", coming back home from work and playing with my child thinking: “The child that I am using for my every day research work could have been playing right now with his parents, just like my son is”. The second "me", stressed without a job, but with a clean conscience.

Thomas and wife Eleonora
JS: Once you told everyone, what did your family and friends say?
TS: Not everyone agreed and I did much talking to get my message through. My parents and parents in law and many friends supported us in this choice and included us in their daily prayers. I was surprised to see how many wrote to us and spoke to us with words of encouragement and pride. At the same time I was surprised to see how many friends thought that choices in life are never black or white but there are always shades of grey, and some insisted that I should have chosen grey for the sake of my family. It is a pity that when we become adults we start believing that white does not exist or it is simply utopia!

JS: Is this the reason why you have been giving talks in schools about your choice and about abortion? Tell me more about that.
TS: Yes, I visited some schools in collaboration with the religious education department.

Once I made this choice that changed the course of my family’s life, I browsed the internet to find out more about abortion. I was shocked when I found out that it is so common in today’s society. The idea that in the western world one out of three to five women in a life-time will choose to abort is beyond imagination. Not even the worst dictator of the 20th century could have thought of something so mean and well organised! And these figures do not include multiple abortions, abortions resulting from IVF and from the morning-after pill. I felt in my heart I had to inform  young people scientifically to show the difference between truth and falsehood.

JS: Why do you think so many women choose abortion today?
TS: In my view this is because today’s society de-responsibilizes women and their actions in two ways: firstly, abortion is promoted by separating the connection between sex and reproduction, and by promoting a culture of egoistic relativism where each one is to please his/her own needs and pleasure. Have you ever come across young kids who are surprised to find out they are expecting a baby, as if sex did not involve conception or contraceptive methods were 100% efficient? Secondly, termination of embryonic human life is promoted by not informing women about what is a pregnancy, when life begins, what are the alternatives.

Once mothers feel de-responsibilized, then most of the load falls on all members of society who don’t do anything about it, including me.

Therefore, I felt the urge to make myself useful; informing schoolgirls and boys about the main issues involved in abortion and also research on tissue derived from the “wanted” death of an "unwanted" child. You should have seen the faces of these kids in different schools! They truly had no idea about what abortion was and how it was carried out.

What particularly touched my heart was the expression of shock and surprise on the boy’s faces: probably when they were thinking about sex they thought it just a game; probably no one had ever been so clear with them showing diagrams of the female reproductive system and describing in detail when life started and how it could be ended piece by piece in the abortion procedure; probably they understood that abortion involved them much more than what they had thought before.

Some pupils also came to me and told me their opinion about abortion had completely changed so I told myself “if I have lost my job just to save one life then it was worth it!”

JS: Have you found an ethical job to support your family?
TS: I will tell you the story but please do not laugh!

At the end of 2011 I registered in my university’s roll for job-seekers, because internal staff members have priority over outsiders. As I fitted in very well with a job profile that was needed in my same department, I was verbally offered a three-year contract starting on the 1st January, but believe it or not I had to turn down this offer, as  this research also involved the use of tissue obtained from the unborn victims of induced abortion! This research was the result of a collaboration with a group in Australia who collected the foetuses at the gestation time of 10-13 weeks and carried out electrophysiological experiments on their spinal cord, then sent us spinal cord slices to be analysed under the microscope. The person who I was supposed to work with was a very close colleague of mine for seven years; I told him I was saddened by this as I did not realise he carried out such type of research, and he told me: “This is science, someone has to do it!” His answer made me extremely angry!

JS: Why were you surprised by his reaction and point of view?
TS: He and many others in our society consider science a superior entity and motor immobilis guiding mankind’s decisions. He refused to consider that science is only a word, from the Latin scientia meaning knowledge. Knowledge does not possess a conscience. It is the scientist who has a conscience and an ethics that guides his thoughts and decisions. Not every doable thing has to be done. First comes life, and then secondarily comes the improvement to it. It is inadmissible to consider a human life expendable and to use it in research programs for the hypothetical improvement of other people’s lives. I am a scientist and for the first time I felt disgusted by how unwisely my colleagues use the power of knowledge.

Furthermore, a human life at its embryonic stage is too young to be able to choose. Instead of protecting this life in a very special way, society prefers to use it for its own interests. That is why I am still angry!

JS: Please Thomas, give me a happy ending for SPUC readers!
TS: The funniest part is that I was then invited for an interview for a very interesting job in a private foundation in Palermo, Sicily, where I was supposed to carry out research on foetuses aborted in the second trimester due to malformations: what they call in Italy “therapeutic abortion”. Speaking on the phone to one of the members of the interview panel, I said that in my view a therapy should not involve the intentional suppression of the patient as that does not cure the patient. She listened and laughed quietly and agreed and I turned down the invitation to the interview.

I then was unable to apply to a number of other jobs in Britain and abroad as these clearly stated the use of human embryonic stem cells or tissue from aborted embryos. I was shocked by the number of them! Maybe it is due to the financial crisis? Maybe more mothers agree for their children to be used for research? I do not know, but I can tell you that seven years ago neither I nor any of my friends had come across this type of research.

Finally, I have had some “ethically-friendly” job offers in Britain, in my same University and abroad and I chose the best offer, so I will soon leave Great Britain for good with my expecting wife and three years old child!

JS: So finally a happy ending!
TS: More than you can imagine...more than we could imagine!

A simple choice became a review of my life and beliefs, a moment of true unity with my wife and family.

I must admit it was not easy to push our lives to the edge in this time of economical crisis. In 2012 I have already lost £20,000 of salary plus pension benefits I would have been granted if I had chosen differently. It is so easy to take the wrong decision and chose grey when you are short of money! My wife and I are alive because in our families so many women were strong, notwithstanding everything, and they gave life to their children: we could not do less than that to thank their faith and strength.

Looking back my choice looks so right: it brought only blessings to our lives! I had to stop my crazy routine and you have no idea how important it is in our society to have a completely white page in front of you and feel the freedom to fill it out. Keep in mind I could have just spent my time waiting for the five year grant with my old boss, but this choice forced me to open my eyes and look for true happiness in my life as a husband, a father and a scientist.

I thank  God for this challenge because I could choose the best for my life, career and children.

Once again I learned that if you choose white, even if this seems irrational at that moment, even if the mountain you have to climb looks so high, you are simply opening your arms to so much more happiness than you could have ever planned.

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Thursday, 16 August 2012

Nicklinson euthanasia ruling welcomed by SPUC Pro-Life

Tony Nicklinson
SPUC Pro-Life has welcomed the High Court’s rejection today of the pro-euthanasia requests in the Tony Nicklinson and ‘Martin’ cases.

Paul Tully, SPUC Pro-Life's general secretary, told the media earlier today:
“We welcome the High Court’s ruling, and we question whether those who have encouraged Mr Nicklinson and 'Martin' to pursue this legal action have the best interests of disabled people at heart. The court has reiterated once again that direct, active, voluntary euthanasia is unlawful in English and European law. To have allowed euthanasia would have seriously undermined both the laws against homicide and the right to life enshrined in the European Convention of Human Rights. Those who are sick, vulnerable or disabled need the law to be robust in protecting the inviolability of every human life. That is why SPUC Pro-Life was officially represented before the courts in the Debbie Purdy and Diane Pretty cases. Compassion and solidarity are the  humane and caring responses to ‘locked-in’ syndrome. To legalise killing of those who are suffering would adversely affect many, many people. We believe that Mr Nicklinson and ‘Martin’ have lives of equal value to any other member of society. We urge those around them to rise to the challenge of helping them realise their value and overcome their sense of hopelessness.

We  trust  that today’s judgment will help end the insidious campaign in the British courts to change the law on assisted suicide and euthanasia. SPUC Pro-Life will be making further comments on the High Court’s ruling as soon as the details are available."
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